Jesus' Footprints

Posts Tagged ‘synagogue

Acts 13:13-52

900165955_466ceaa8d7_mAt bedtime, I read to my son the scriptures where Paul and Barnabas visited the synagogue in Antioch and after the reading from the Law and the Prophets,  the rulers of the synagogue asked them if they had any words of encouragement for the people.  What struck me is when Paul stood up, he used this opportunity to preach about Jesus.

He didn’t start off talking about Jesus.  Instead, he gave a brief summary of Israel’s history beginning with when the Israelites were in the wilderness for forty years.  He spoke about how the Jewish people were ruled by judges until the prophet Samuel and how they wanted to be like the other nations who had kings ruling over them.  They wanted a king too even though God was their King.  They got their wish when Saul, the son of Kish was chosen to be their king.  However, God removed him because of his disobedience and chose David to be his successor.  Then, Paul introduced Jesus, saying,  “From this man’s descendants God has raised a Savior for Israel, Jesus, according to His promise.”

He spoke of the role the people had played in the arrest and death of Jesus. By doing these things they had fulfilled the Word of God.  The Good News, though was that God raised Jesus from the dead and through Him are the forgiveness of sins.  Paul made it clear that we are justified by faith in Jesus and not by the law.  His words encouraged the Gentiles who begged him to preach again to them the following Sabbath.

Has God given you an opportunity to share the Good News about Jesus with others as He did with Paul?  Would you do as Paul did and share your faith so that people will come to know the Savior who died for them as well?  You don’t have to give a history lesson like Paul did.  You can share your own testimony of how you came to know the Lord like the woman at the well.  She told her community that Jesus must be the Messiah that they had been waiting for because He knew everything about her.

What about the challenges you will face when you share the Gospel?  The following Sabbath when Paul and Barnabas returned to preach the Gospel to the Gentiles, they were met with opposition from the Jews who were envious.  They contradicted what Paul said but he and Barnabas didn’t allow them to spoil things for them.  Instead, they boldly declared to them that since they rejected the Word of God which was supposed to be given to them first, it would be given instead to the Gentiles for the Lord commanded them, “‘I have established you to be a light of the Gentiles, that you may bring salvation to the ends of the earth.'”  Verse 48 says that when the Gentiles heard this, “they were glad and glorified the word of the Lord. And all who were ordained to eternal life believed.”

Don’t be discouraged when people oppose you and contradict what you say.  It’s Satan, your enemy at work, trying to prevent you from doing what God has called you to do.  Like Paul and Barnabas did, act boldly, knowing that the Lord is your side and He will not allow His work to be hindered.  Share the Gospel for the sake of those who will gladly receive it. Don’t let the Satan or anyone put out your light.  Keep it shining for those who will come to it and receive salvation through faith in Jesus.

Today, if God gives you an opportunity to encourage people with the Good News about Jesus, grab it.  And don’t worry about what to say.  The Holy Spirit has that covered.

 For I am not ashamed of the gospel of Christ. For it is the power of God for salvation to everyone who believes, to the Jew first, and also to the Greek – Romans 1:16

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“Truly, I say to you, no prophet is accepted in his own country”  – Luke 4:24, MEV

Read Luke 4:16-30

jesus-in-nazarethJesus is in the synagogue in Nazareth where as, His custom was, He went there on the Sabbath day.  He stood up to read. He read what Isaiah prophesied about Him in 61:1, 2.

After He finished reading, He sat down and all eyes were on Him.  It was then that He told them that the scripture He had just read was fulfilled that very day in their hearing.

At first they marvelled at His gracious words but that soon changed when Jesus got to the heart of the matter.  He told them the truth which was that no prophet was accepted in his own country.  He quoted the proverb, “Physician, heal yourself, whatever we have heard you do in Capernaum, do it here too.”  In other words, do these things in your own country.

Jesus reminded them that although there were many widows in Israel during the three and a half years of no rain and famine, the prophet Elijah was sent to a Gentile widow.  The widow did as he told her and make a cake for him although she but only a handful of meal in a barrel and a little oil in a jar.  Her act of faith resulted in her, Elijah and her household ate for many days and the barrel of meal did not run out, nor did the jar of oil empty, according to the word of the Lord, which He spoke by Elijah (1 Kings 17:7-16, MEV).

There were many lepers in Israel but Elisha cleansed none of them except Naaman, the Syrian.  Naaman was a great and honorable man in the eyes of his master because by him, the Lord had given victory to Syria.  He was a mighty man of valor (2 Kings 5:1).

John 3:19 – “And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil.”

We see how fickle the people are.  They were fine where Jesus quoted Isaiah but when He rebuked them, their reaction was violent.  They had heard of His miracles and wonders and were thrilled that He had returned to His home town.  That’s why they said, “Is this not Joseph’s Son?”  We know Him, they seemed to say.  We know His family.  We heard of all the great things He has done in other places.  Perhaps they thought He would perform some of those miracles there.  He was accepted throughout Galilee before He went to Nazareth and news of Him went through all the surrounding region which is most likely how the people of Nazareth heard about Him.

Jesus taught in the synagogues in Galilee and was glorified by all.  Not so in Nazareth.  Once He pointed out, using examples of Elijah and Elisha, that prophets, are more welcomed, accepted by others and not by their own, the people of Nazareth were filled with wrath.  Jesus hit a nerve.  No one likes when their true motives, nature, or spiritual condition are brought to light.  They tried to push Him off a hill but Jesus slipped away.

How do we react when someone points out sin in our lives or bring to light something in our lives that we need to change? Do we reject them?  Do we turn against them?  Do we run them out of our lives?  What is it about truth that make people get so bent out of shape?

What condition would Jesus find you in when He comes into your life? Will you turn to Him?  He promised that, “While you have light, believe in the light that you may become sons of light” (John 12:35, MEV).  Or will you turn away from Him because you prefer your life the way it is? I pray that you will choose to accept Him.

By this we know that we love the children of God, when we love God and keep His commandments.  For this is the love of God, that we keep His commandments. And His commandments are not burdensome – 1 John 5:2, 3.

Last Sabbath I read this definition in my Bible’s dictionary:

Sabbath  A holy day of rest and worship (Exodus 20:8).  The seventh day of the week, from Friday evening to Saturday evening, is the Jewish Sabbath.  The first day of the week, or Sunday, became the Christian Sabbath in memory of the day of Jesus’ resurrection (Mark 16:2).  Early Christians “came together to break bread” (Acts 20:7) on the first day of the week.

According to this definition there are two Sabbaths.  Are there indeed two Sabbaths–one for Jews and one for Christians?  Where in the Bible is this distinction made?  According to the Bible the Sabbath existed long before the Jews did.  So, hSabbath6Gsmow could a day be made for people who did not yet exist?  Simple.  And he said unto them, The sabbath was made for man, and not man for the sabbath (Mark 2:27).  The word used for man here is anthrōpos which means a human being, male or female.  It is clear from Jesus’ own words that the seventh day Sabbath was made for everyone–not just the Jews.

When God created the Sabbath, He had everyone in mind.  It was supposed to be a day of rest for all of us–Jews and Gentiles. We read in Genesis 2:1-3:  And on the seventh day God ended His work which He had done, and He rested on the seventh day from all His work which He had done. Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made.

Keeping the seventh day Sabbath was so important to God that it was one of His ten moral commandments.  By His own finger, He wrote: “Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the Lord your God. In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore the Lord blessed the Sabbath day and hallowed it (Exodus 20:8-11).

Would Jesus thank His followers for changing the Sabbath from the seventh day to the first?  The Sabbath was created as a memorial to the creation and was written in stone which means that it was never meant to be changed.  The moral law represents God who is unchanging.  It represents Jesus who says He is the Lord of the Sabbath because He is the same yesterday, today and tomorrow.  The fourth commandment is the only one which begins with the word, “remember”.  It was given as a reminder to the Jews who were not practicing Sabbath worship while in bondage in Egypt.  So, now that they were free, they could keep the Sabbath.

As Christians, we are supposed to follow Jesus’ example.  It was His custom to worship or attend the synagogue on the Sabbath (Luke 4:16).  Paul kept the Sabbath.  If the day had changed to the first day of the week as some claim, why did Paul wait to preach to the Gentiles the next Sabbath instead of preaching to them on the following day?  Acts 13:42:  And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbathOn the next Sabbath almost the whole city came together to hear the word of God (Acts 13:42, 44).  And he reasoned in the synagogue every Sabbath, and persuaded both Jews and Greeks (Acts 18:4).

Compare Exodus 20:8-11 to: ‘Observe the Sabbath day, to keep it holy, as the Lord your God commanded you. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the Lord your God. In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your ox, nor your donkey, nor any of your cattle, nor your stranger who is within your gates, that your male servant and your female servant may rest as well as you. And remember that you were a slave in the land of Egypt, and the Lord your God brought you out from there by a mighty hand and by an outstretched arm; therefore the Lord your God commanded you to keep the Sabbath day (Deuteronomy 5:12-15).

Exodus 20:11 is a direct reference to Genesis 2:2, 3.  In Deuteronomy 5:15 is a reminder that the Israelites were slaves in Egypt and that the Lord had delivered them.  As their Deliverer, He was commanding them to keep His Sabbath day holy.  So, we see that the Sabbath reveals God as our Creator and our Redeemer.  Just as God delivered His people from the land of Egypt where they were slaves of the Egyptians, Jesus, delivers us from slavery to sin.

The Sabbath is symbol of restoration, deliverance, liberation.  Many of Jesus’ healings took place on the Sabbath.  It was lawful to do good on the Sabbath.  There is the example where the ruler of the synagogue objected to Jesus healing a woman with an infirmity on the Sabbath, saying, “There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day.”Jesus response was, “Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” Jesus had loosed the woman from her bondage.  He had delivered her from Satan.  The cripple by the pool was healed from an infirmity he had for thirty-eight years.  Jesus said to him, “See, you have been made well. Sin no more, lest a worse thing come upon you” (John 5:5-14).  Jesus was not breaking the Sabbath as some accused Him of doing.  He was doing the Father’s work.  He was healing people of their infirmities and of their sins and delivering them from the enemy.

Some people use Acts 20:7 to support the idea that the Sabbath had changed.  Let’s see what it says in verses 7-12.

Now on the first day of the week, when the disciples came together to break bread, Paul, ready to depart the next day, spoke to them and continued his message until midnight. There were many lamps in the upper room where they were gathered together. And in a window sat a certain young man named Eutychus, who was sinking into a deep sleep. He was overcome by sleep; and as Paul continued speaking, he fell down from the third story and was taken up dead. But Paul went down, fell on him, and embracing him said, “Do not trouble yourselves, for his life is in him.” Now when he had come up, had broken bread and eaten, and talked a long while, even till daybreak, he departed. And they brought the young man in alive, and they were not a little comforted.

This was not a worship service.  The disciples had come together to break bread.
In the Jewish community, to break bread was to share meals.  When the term “breaking bread” is used in the New Testament writings, it is either in context of the Passover Seder, or the weekly community meal (Breaking of Bread the Jewish Understanding
By: Luana Fabri). 

They were in an upper room and Paul was leaving the next day so he had lots to say to them.  This was a farewell meeting.  In fact, he spoke to them until midnight.  No weekly worship service would have lasted that long!  After he revived the young man who had fallen to his death, Paul broke bread and ate then continued talking until daybreak before leaving.  Breaking bread was a regular thing.  In Acts 2:46, 47 we read, So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart, praising God and having favor with all the people. And the Lord added to the church daily those who were being saved.

Some people cite 1 Corinthians 16:1, 2 as evidence of Sunday worship.  Paul wrote, “Now concerning the collection for the saints, as I have given orders to the churches of Galatia, so you must do also: On the first day of the week let each one of you lay something aside, storing up as he may prosper, that there be no collections when I come. And when I come, whomever you approve by your letters I will send to bear your gift to Jerusalem. But if it is fitting that I go also, they will go with me.”  There is no indication here that this was a public meeting. Paul was merely telling the church members to set aside what they have on the first day of the week and to store it up until he comes.  The person was to begin saving early in the week at home so that he or she didn’t have to wait until Paul came to determine how much would be donated.  Paul didn’t want people to still be collecting donations when he arrived.

No one seemed to have told Paul that the Sabbath had changed.  In Antioch in Pisidia, Paul and his company went into the synagogue on the Sabbath day and sat down (Acts 13:14). When he and Luke were in Philippi, on the Sabbath day they went out of the city to the riverside, where prayer was customarily made and sat down and spoke to the women who met there (Acts 16:13).  One of them was Lydia, the first European convert to the Christian faith (verse 14).  In Acts 18:4, Paul reasoned in the synagogue every Sabbath, and persuaded both Jews and Greeks. Paul was a Christian who was keeping the Sabbath of the Lord his God holy.

Roman Catholic and Protestant churches admit that there is no scriptural evidence of a Sabbath change.  Read their confessions here.

The commandments are mentioned after the resurrection which makes it clear that they were still binding.  Paul wrote, “Owe no one anything except to love one another, for he who loves another has fulfilled the law. For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not bear false witness,” “You shall not covet,” and if there is any other commandment, are all summed up in this saying, namely, “You shall love your neighbor as yourself.” Love does no harm to a neighbor; therefore love is the fulfillment of the law” (Romans 13:8-10).  James in his warning against church members showing favoritism, said, If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you do well; but if you show partiality, you commit sin, and are convicted by the law as transgressors. For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all. For He who said, “Do not commit adultery,” also said, “Do not murder.” Now if you do not commit adultery, but you do murder, you have become a transgressor of the law. So speak and so do as those who will be judged by the law of liberty (James 2:8-12).  John warned believers, Little children, keep yourselves from idols” (1 John 5:21).  As we can see from these scriptures the commandments are still the same, why is it that the commandment about the day of worship is the one that was changed? 

There are indeed two Sabbaths–one is God made and the other is man-made.  Many Christians are worshipping on a day which God did not bless or sanctify or claim ownership of.  In the Bible, God says that He is the Lord of the seventh day Sabbath.  Jesus said that He was Lord of the Sabbath.  The Sabbath God made was for everyone not just one group of believers.  The man-made sabbath excludes Jews.  However, as followers of Christ, we ought to be following His example and keep the seventh day Sabbath as was His custom.  After His resurrection, Jesus did not ask His followers to keep the first day of the week as a memorial to His resurrection.  He would not have encouraged them to replace the day which His Father had blessed and had rested upon.  Jesus said, Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven” (Matthew 5:17-19).

Baptism, not Sunday worship is the memorial of Christ’s resurrection.  Baptism is the memorial of Christ’s death, burial and resurrection.   Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin” (Romans 3:3-6).  

There is one Lord, one faith, one baptism; one God and Father of all (Ephesians 4:5, 6) and one Sabbath which is the Lord’s.  Which Sabbath are you going to keep–the Lord’s or man’s?

In Matthew 13:53-58 we read that Jesus was rejected at Nazareth.  Why?  What did He do?  He taught them in their synagogue.  They saw that He had wisdom and did mighty works.  They knew Him as the carpenter’s Son, Mary’s Son and the Brother of James, Joses, Simon, Jude and His sisters.  He was one of them.  He came from their community.  His family still lived there.  Jesus left there some time ago and was visiting and teaching in their synagogue.

The people wondered where Jesus got all those things (the ability to teach and do mighty works).  They were offended at Him because of these things.  It is as if they felt that He had no business teaching them anything.  They saw Him as the carpenter’s Son not as a Teacher or Preacher or Prophet.  They probably would not have accepted Him as the Messiah.

Jesus got a better reception among the Samaritans (John 4:1-45).  The people in Samaria urged Him to stay with them and afterwards testified that He was the Savior of the world.  The people in Galilee also welcomed Him.

Jesus did not do many works in Nazareth because of their unbelief.  Mark wrote that Jesus marveled at the unbelief of the people of Nazareth.  Their attitude prevented them from receiving the blessings that Jesus would have gladly given them.  They didn’t get to know Him as the Savior because they saw Him only as the Boy who grew up among them.  He was the Neighbor who lived there with His family and then He left.  He was gone for a while and now He was back teaching things they had never heard before.  He taught in wisdom and with authority, but they hardened their hearts instead of opening them to His wonderful teachings.

The attitude of the people of Nazareth toward Jesus reminds me of the Sanhedrin’s attitude toward Peter and John.  To the rulers of the people and the elders of Israel, these disciples were uneducated and untrained men.  They marveled at them and realized that these men had been with Jesus.  They wanted to shut them up, however, because of they were disturbed that they taught the people and preached in the resurrection of Jesus from the dead (Acts 4:1-3).  The apostles were arrested again because they continued to teach in Jesus’ name (Acts 5:17-28).  After they were beaten and then released, the apostles continued to teach and preach Jesus as the Christ daily in the temple and in every house (verses 40-42).  The unbelieving religious leaders could not prevent the apostles from spreading the Gospel.

This also reminds me of the attitude of the people in the country of the Gadarenes.  Instead of rejoicing when they saw the demon possessed man in his right mind and clothed, they pleaded with Jesus to leave their region.  They were afraid.  They learned about what happened to the pigs and they wanted Jesus to leave.  Jesus complied and go into the boat.

The man whom He helped wanted to go with Him but Jesus encouraged him to stay and share what the Lord had done for him.  So even though Jesus was driven away from the region, His great works were  proclaimed in ten cities (Decapolis) and all who heard marveled (Mark 5:15-20).

When you reject Jesus you are preventing Him from doing great things in your life and yourself from enjoying a saving relationship with Him.  Don’t limit Jesus because of the way you choose to see Him.  He’s more than a Teacher or a Prophet or a good Man or the Son of Mary.  He is the Lord, the Messiah, the Son of God, the Lamb of God and the Savior of the world.

It never ceases to amaze me the lengths God went to demonstrate His love for us. His loving and generous heart would not permit Him to simply stand by and watch His beloved creation sink deeper and deeper in sin. He had to do something. He came in person. He became one of us in order to save us. He was really God with us.

He was with us in every sense. He was with His people in their suffering, their persecution, and their physical and spiritual blindness. He was joyful when they were. He was sorrowful when they were. He identified with them, letting them know that they were not alone. He came to give them life, truth, hope, love, joy, peace, healing, understanding, deliverance, strength, courage, guidance, encouragement and most importantly, Himself.

He came to undo all that Satan had done. He came to remove the yoke of sin from about our necks. I love the account of the crippled woman He helped. One Sabbath day as Jesus was teaching in a synagogue, he saw a woman who had been crippled by an evil spirit. She had been bent double for eighteen years and was unable to stand up straight. When Jesus saw her, he called her over and said, “Woman, you are healed of your sickness!” Then he touched her, and instantly she could stand straight. How she praised and thanked God! (Luke 13:10-13)

Like this woman, Jesus wants the rest of us to walk upright, to be free from the burden of sin, which Satan has placed on us. He said, Jesus replied, “I assure you that everyone who sins is a slave of sin. A slave is not a permanent member of the family, but a son is part of the family forever. So if the Son sets you free, you will indeed be free.” (John 8:34-36) What a mighty God we serve.

What a blessing it is to help people who are in need.  That is what Jesus did when He was here on earth.  He helped the sick, the poor, the oppressed and the persecuted.  To the crowd gathered in the synagogue, Jesus said, “The Spirit of the Sovereign Lord is upon me, because the Lord has appointed me to bring good news to the poor. He has sent me to comfort the brokenhearted and to announce that captives will be released and prisoners will be freed” (Isaiah 61:1). 

Jesus came to counsel, teach, heal.  He came to help people to turn their lives around.  He gave many a new lease on life.  He healed lepers, making it possible for them to return to society.  They were no longer outcasts.  He helped the adulteress to clean up her life.  He helped the Samaritan woman to see that her current living arrangement was not right.  He helped Nicodemus, the Pharisee to understand what it means to be born again.  It took a while to explain it but Jesus was patient.  Jesus helped many people. 

Paul encourages us to help one another.  “Dear brothers and sisters, if another Christian is overcome by some sin, you who are godly should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself.  Share each other’s troubles and problems, and in this way obey the law of Christ.  If you think you are too important to help someone in need, you are only fooling yourself. You are really a nobody.  Whenever we have the opportunity, we should do good to everyone, especially to our Christian brothers and sisters” (Galatians 6:1-3, 10). 

Jesus’ message to His disciples also applies to us.  “Love each other. Just as I have loved you, you should love each other.  Your love for one another will prove to the world that you are my disciples” (John 13:34, 35).

God wants us to help everyone–not just our families or other Christians.  We are to be kind and helpful to strangers too.  Jesus taught that the way we treat people personally affects Him.  “’For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home.  I was naked, and you gave me clothing. I was sick, and you cared for me. I was in prison, and you visited me.’ “ When the people asked Him when was He in these situations and His reply was, `I assure you, when you did it to one of the least of these my brothers and sisters, you were doing it to me!’  What affects us affects Him (Matthew 25:35-45). 

So, the next time you see a homeless person cold and hungry or an elderly person trying to cross the street or someone unable to open to open the door because they are carrying a lot of groceries, help that person.  You will be helping Jesus.  You are His hands and His feet.  Remember every time you help someone, you will be demonstrating love and proving to the world that you are His disciple.

The Bible gives us a definition of what faith is. “Now faith is the substance of things hoped for, the evidence of things not seen” (Hebrews 11:1). This describes the kind of faith the centurion had.

Jesus was in Capernaum when news of His presence there reached a centurion whose beloved servant was sick to the point of dying. At first the centurion sent elders of the Jews to Jesus, pleading with Him to come and heal his servant. The centurion was well liked and respected among the Jewish community because he for he loved their nation and built a synagogue for them. He was deserving of this favor.

Jesus went with them but He was not far from the house when the centurion sent his friends to Jesus with this message: “Lord, do not trouble Yourself, for I am not worthy that You should enter under my roof. Therefore I did not even think myself worthy to come to You. But say the word, and my servant will be healed. For I also am a man placed under authority, having soldiers under me. And I say to one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.

His faith was such that he hoped that Jesus would heal his servant so he sent word to Him but then he believed that Jesus did not have to be physically there to heal. All He had to do was say the word and the servant was healed. His faith was so strong that Jesus Himself was impressed. In fact He marveled at the man’s faith and He turned to the crowd and said to them, “I say to you, I have not found such great faith, not even in Israel!”

Those who were sent to speak to Jesus returned to the house and found the sick servant well. Perhaps they believed in Jesus from that moment.

Not only was the centurion’s faith remarkable but he was a model in humility. He said “Lord, do not trouble Yourself, for I am not worthy that You should enter under my roof. Therefore I did not even think myself worthy to come to You.”He did not think he was good enough to go in person to see Jesus or have Jesus come to him. He is like John the Baptist who did not feel that he was worthy to even loose the straps on Jesus’ sandals. He is like the tax collector who could not lift his head as he prayed to God because he did not feel worthy.

What is remarkable about this story is that the centurion who was a part of the group who oppressed the Jewish people sparking their hatred. The centurion was a Gentile whom the Jews considered to be unclean yet he displayed the kind of faith that they should have had in the One who came as “a light to [bring] revelation to the Gentiles, And the glory of Your people Israel” (Luke 2:32).

The centurion’s genuine faith put the religious leaders to shame. Their faith was dead because it was stagnant–dead, did not prove itself by works, did produce humility and dependence on God. They were proud, self-righteous, unbelieving and rigorous in their observance of the law yet they failed to see God’s acts of mercy in the miraculous healings of His Son. The centurion heard about Jesus and believed whereas the religious leaders saw the blind healed, the lame walk and the mute speak and other signs yet they did not believe.

In Matthew’s account, Jesus said to the crowd, “Assuredly, I say to you, I have not found such great faith, not even in Israel! And I say to you that many will come from east and west, and sit down with Abraham, Isaac, and Jacob in the kingdom of heaven. But the sons of the kingdom will be cast out into outer darkness. There will be weeping and gnashing of teeth” (Matthew 8:10-12). The Jews felt that their heritage guaranteed them entry into heaven but Jesus said that they are the ones who will be thrown out into the dark.

We must not make the same mistake as the Jews and assume that because we are Christians we are saved. When someone asked Jesus, “Lord, are there few who are saved?” And He said to them, “Strive to enter through the narrow gate, for many, I say to you, will seek to enter and will not be able. When once the Master of the house has risen up and shut the door, and you begin to stand outside and knock at the door, saying, ‘Lord, Lord, open for us,’ and He will answer and say to you, ‘I do not know you, where you are from,’ then you will begin to say, ‘We ate and drank in Your presence, and You taught in our streets.’ But He will say, ‘I tell you I do not know you, where you are from. Depart from Me, all you workers of iniquity.’ There will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and yourselves thrust out. They will come from the east and the west, from the north and the south, and sit down in the kingdom of God” (Luke 13:23-29).

Like the centurion we must “seek the LORD while He may be found, Call upon Him while He is near” (Isaiah 55:6). And our faith should be such that we trust in the word of Jesus which has the power to heal and change lives.



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