By this we know that we love the children of God, when we love God and keep His commandments. For this is the love of God, that we keep His commandments. And His commandments are not burdensome – 1 John 5:2, 3.
Last Sabbath I read this definition in my Bible’s dictionary:
Sabbath A holy day of rest and worship (Exodus 20:8). The seventh day of the week, from Friday evening to Saturday evening, is the Jewish Sabbath. The first day of the week, or Sunday, became the Christian Sabbath in memory of the day of Jesus’ resurrection (Mark 16:2). Early Christians “came together to break bread” (Acts 20:7) on the first day of the week.
According to this definition there are two Sabbaths. Are there indeed two Sabbaths–one for Jews and one for Christians? Where in the Bible is this distinction made? According to the Bible the Sabbath existed long before the Jews did. So, how could a day be made for people who did not yet exist? Simple. And he said unto them, The sabbath was made for man, and not man for the sabbath (Mark 2:27). The word used for man here is anthrōpos which means a human being, male or female. It is clear from Jesus’ own words that the seventh day Sabbath was made for everyone–not just the Jews.
When God created the Sabbath, He had everyone in mind. It was supposed to be a day of rest for all of us–Jews and Gentiles. We read in Genesis 2:1-3: And on the seventh day God ended His work which He had done, and He rested on the seventh day from all His work which He had done. Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made.
Keeping the seventh day Sabbath was so important to God that it was one of His ten moral commandments. By His own finger, He wrote: “Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the Lord your God. In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore the Lord blessed the Sabbath day and hallowed it (Exodus 20:8-11).
Would Jesus thank His followers for changing the Sabbath from the seventh day to the first? The Sabbath was created as a memorial to the creation and was written in stone which means that it was never meant to be changed. The moral law represents God who is unchanging. It represents Jesus who says He is the Lord of the Sabbath because He is the same yesterday, today and tomorrow. The fourth commandment is the only one which begins with the word, “remember”. It was given as a reminder to the Jews who were not practicing Sabbath worship while in bondage in Egypt. So, now that they were free, they could keep the Sabbath.
As Christians, we are supposed to follow Jesus’ example. It was His custom to worship or attend the synagogue on the Sabbath (Luke 4:16). Paul kept the Sabbath. If the day had changed to the first day of the week as some claim, why did Paul wait to preach to the Gentiles the next Sabbath instead of preaching to them on the following day? Acts 13:42: And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. On the next Sabbath almost the whole city came together to hear the word of God (Acts 13:42, 44). And he reasoned in the synagogue every Sabbath, and persuaded both Jews and Greeks (Acts 18:4).
Compare Exodus 20:8-11 to: ‘Observe the Sabbath day, to keep it holy, as the Lord your God commanded you. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the Lord your God. In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your ox, nor your donkey, nor any of your cattle, nor your stranger who is within your gates, that your male servant and your female servant may rest as well as you. And remember that you were a slave in the land of Egypt, and the Lord your God brought you out from there by a mighty hand and by an outstretched arm; therefore the Lord your God commanded you to keep the Sabbath day (Deuteronomy 5:12-15).
Exodus 20:11 is a direct reference to Genesis 2:2, 3. In Deuteronomy 5:15 is a reminder that the Israelites were slaves in Egypt and that the Lord had delivered them. As their Deliverer, He was commanding them to keep His Sabbath day holy. So, we see that the Sabbath reveals God as our Creator and our Redeemer. Just as God delivered His people from the land of Egypt where they were slaves of the Egyptians, Jesus, delivers us from slavery to sin.
The Sabbath is symbol of restoration, deliverance, liberation. Many of Jesus’ healings took place on the Sabbath. It was lawful to do good on the Sabbath. There is the example where the ruler of the synagogue objected to Jesus healing a woman with an infirmity on the Sabbath, saying, “There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day.”Jesus response was, “Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” Jesus had loosed the woman from her bondage. He had delivered her from Satan. The cripple by the pool was healed from an infirmity he had for thirty-eight years. Jesus said to him, “See, you have been made well. Sin no more, lest a worse thing come upon you” (John 5:5-14). Jesus was not breaking the Sabbath as some accused Him of doing. He was doing the Father’s work. He was healing people of their infirmities and of their sins and delivering them from the enemy.
Some people use Acts 20:7 to support the idea that the Sabbath had changed. Let’s see what it says in verses 7-12.
Now on the first day of the week, when the disciples came together to break bread, Paul, ready to depart the next day, spoke to them and continued his message until midnight. There were many lamps in the upper room where they were gathered together. And in a window sat a certain young man named Eutychus, who was sinking into a deep sleep. He was overcome by sleep; and as Paul continued speaking, he fell down from the third story and was taken up dead. But Paul went down, fell on him, and embracing him said, “Do not trouble yourselves, for his life is in him.” Now when he had come up, had broken bread and eaten, and talked a long while, even till daybreak, he departed. And they brought the young man in alive, and they were not a little comforted.
This was not a worship service. The disciples had come together to break bread.
In the Jewish community, to break bread was to share meals. When the term “breaking bread” is used in the New Testament writings, it is either in context of the Passover Seder, or the weekly community meal (Breaking of Bread the Jewish Understanding
By: Luana Fabri).
They were in an upper room and Paul was leaving the next day so he had lots to say to them. This was a farewell meeting. In fact, he spoke to them until midnight. No weekly worship service would have lasted that long! After he revived the young man who had fallen to his death, Paul broke bread and ate then continued talking until daybreak before leaving. Breaking bread was a regular thing. In Acts 2:46, 47 we read, So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart, praising God and having favor with all the people. And the Lord added to the church daily those who were being saved.
Some people cite 1 Corinthians 16:1, 2 as evidence of Sunday worship. Paul wrote, “Now concerning the collection for the saints, as I have given orders to the churches of Galatia, so you must do also: On the first day of the week let each one of you lay something aside, storing up as he may prosper, that there be no collections when I come. And when I come, whomever you approve by your letters I will send to bear your gift to Jerusalem. But if it is fitting that I go also, they will go with me.” There is no indication here that this was a public meeting. Paul was merely telling the church members to set aside what they have on the first day of the week and to store it up until he comes. The person was to begin saving early in the week at home so that he or she didn’t have to wait until Paul came to determine how much would be donated. Paul didn’t want people to still be collecting donations when he arrived.
No one seemed to have told Paul that the Sabbath had changed. In Antioch in Pisidia, Paul and his company went into the synagogue on the Sabbath day and sat down (Acts 13:14). When he and Luke were in Philippi, on the Sabbath day they went out of the city to the riverside, where prayer was customarily made and sat down and spoke to the women who met there (Acts 16:13). One of them was Lydia, the first European convert to the Christian faith (verse 14). In Acts 18:4, Paul reasoned in the synagogue every Sabbath, and persuaded both Jews and Greeks. Paul was a Christian who was keeping the Sabbath of the Lord his God holy.
Roman Catholic and Protestant churches admit that there is no scriptural evidence of a Sabbath change. Read their confessions here.
The commandments are mentioned after the resurrection which makes it clear that they were still binding. Paul wrote, “Owe no one anything except to love one another, for he who loves another has fulfilled the law. For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not bear false witness,” “You shall not covet,” and if there is any other commandment, are all summed up in this saying, namely, “You shall love your neighbor as yourself.” Love does no harm to a neighbor; therefore love is the fulfillment of the law” (Romans 13:8-10). James in his warning against church members showing favoritism, said, “If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you do well; but if you show partiality, you commit sin, and are convicted by the law as transgressors. For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all. For He who said, “Do not commit adultery,” also said, “Do not murder.” Now if you do not commit adultery, but you do murder, you have become a transgressor of the law. So speak and so do as those who will be judged by the law of liberty (James 2:8-12). John warned believers, “Little children, keep yourselves from idols” (1 John 5:21). As we can see from these scriptures the commandments are still the same, why is it that the commandment about the day of worship is the one that was changed?
There are indeed two Sabbaths–one is God made and the other is man-made. Many Christians are worshipping on a day which God did not bless or sanctify or claim ownership of. In the Bible, God says that He is the Lord of the seventh day Sabbath. Jesus said that He was Lord of the Sabbath. The Sabbath God made was for everyone not just one group of believers. The man-made sabbath excludes Jews. However, as followers of Christ, we ought to be following His example and keep the seventh day Sabbath as was His custom. After His resurrection, Jesus did not ask His followers to keep the first day of the week as a memorial to His resurrection. He would not have encouraged them to replace the day which His Father had blessed and had rested upon. Jesus said, “Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven” (Matthew 5:17-19).
Baptism, not Sunday worship is the memorial of Christ’s resurrection. Baptism is the memorial of Christ’s death, burial and resurrection. “Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin” (Romans 3:3-6).
There is one Lord, one faith, one baptism; one God and Father of all (Ephesians 4:5, 6) and one Sabbath which is the Lord’s. Which Sabbath are you going to keep–the Lord’s or man’s?